Results for 'Subhra S. Dhar'

949 found
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  1.  95
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  2. Kvāṇṭaṃ jagattu: sr̥ṣṭi rahasyada tājā śōdhane. Śrīdhar - 2014 - Beṅgaḷūru: Aṅkita Pustaka.
     
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  3.  27
    Detailed study of ultra-soft magnetic properties of Fe74Cu0.8Nb2.7Si15.5B7.S. Manjura Hoque, M. A. Hakim, Umasree Dhar, D. K. Saha, Per Nordblad & D. P. Paul - 2011 - Philosophical Magazine 91 (16):2117-2139.
  4.  30
    Defining Knowledge: Bridging Epistemology and Large Language Models.Constanza Fierro, Ruchira Dhar, Filippos Stamatiou, Anders Søgaard & Nicolas Garneau - 2024 - Proceedings of the 2024 Conference on Empirical Methods in Natural Language Processing 2024.
    Knowledge claims are abundant in the literature on large language models (LLMs); but can we say that GPT-4 truly "knows" the Earth is round? To address this question, we review standard definitions of knowledge in epistemology and we formalize interpretations applicable to LLMs. In doing so, we identify inconsistencies and gaps in how current NLP research conceptualizes knowledge with respect to epistemological frameworks. Additionally, we conduct a survey of 100 professional philosophers and computer scientists to compare their preferences in knowledge (...)
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  5. Moore's Theory Of Goodness And The Phenomenological Theories of Values: An Interface.B. Dhar - 2001 - Indian Philosophical Quarterly 28 (2):139-152.
  6.  65
    Offspring Fictions: Salman Rushdie's Family Novels. By Matt Kimmich.Tej N. Dhar - 2012 - The European Legacy 17 (4):542 - 543.
    The European Legacy, Volume 17, Issue 4, Page 542-543, July 2012.
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  7.  20
    A Metaphysics for Phenomenal Freedom: An Analysis from Classical Indian and Western Philosophical Perspectives.Sharmistha Dhar - 2019 - Journal of the Indian Council of Philosophical Research 36 (1):23-37.
    The metaphysical possibility of agency at the phenomenal level, given the truth of a nomological and binding causal force, has long been a moot point in both Indian and western philosophical traditions. While an underlying implication of fatalistic resignation hangs over the possibility of phenomenal freedom within the ambit of the classical Indian interpretation of the Law of Karma, which forms the basis of the assumption that a fatalistic nexus of vāsanā (cravings for mundane achievements) and the ensuing karma (action-tendencies (...)
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  8.  45
    My fear, my morals: a surgeon’s perspective of the COVID crisis.Shabir A. Dhar & Zaid A. Wani - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-3.
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  9. The Kantian Notion of A Priori: Scheler's Phenomenological Critique.B. Dhar - 2007 - Indian Philosophical Quarterly 34 (1):7.
     
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  10. The Ontology of Intentional Agency in Light of Neurobiological Determinism: Philosophy Meets Folk Psychology.Dhar Sharmistha - 2017 - Journal of the Indian Council of Philosophical Research 34 (1):129-149.
    The moot point of the Western philosophical rhetoric about free will consists in examining whether the claim of authorship to intentional, deliberative actions fits into or is undermined by a one-way causal framework of determinism. Philosophers who think that reconciliation between the two is possible are known as metaphysical compatibilists. However, there are philosophers populating the other end of the spectrum, known as the metaphysical libertarians, who maintain that claim to intentional agency cannot be sustained unless it is assumed that (...)
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  11.  9
    Indian theory of knowledge based upon Jayanta's Nyāyamañjarī.Chakra Dhar Bijalwan - 1977 - New Delhi: Heritage Publishers.
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  12.  41
    Making of a crisis: The political and clinical implications of psychology’s globalization.Ayurdhi Dhar & Sugandh Dixit - 2022 - Journal of Theoretical and Philosophical Psychology 42 (2):108-130.
  13.  36
    Profession and Dietary Habits as Determinants of Perceived and Expected Values.Upinder Dhar, Sapna Parashar & Tripti Tiwari - 2008 - Journal of Human Values 14 (2):181-190.
    The term value may be defined as a principle or ideal of intrinsic worth or desirability. Values and attitudes relate a property of an external object (intrinsic worth) with an internal process (feeling). People impute worth or value onto objects, principles or ideals. The values are preferences, criteria or choices of personal or group conduct. They are general principles that guide an individual's decisions. These principles have an inherent organization and a rational basis to impart worth to objects and other (...)
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  14.  52
    Thai Forest Tradition and Advaita-Vedanta.P. L. Dhar - 2023 - Journal of the Indian Council of Philosophical Research 40 (3):337-362.
    From a purely theoretical perspective, the non-dual teachings of Advaita Vedanta are seen as irreconcilable with the teachings of Theravada Buddhism. However, the teachings of the Masters of the Thai forest tradition, based entirely on their own practice of the Buddha’s path which culminated in their liberation, seem to be quite in consonance with those of the Advaita Vedanta. In this paper, an attempt has also been made to show how some of the so-called ‘enigmatic and obscure’ Suttas of the (...)
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  15.  27
    Biological Conservation of a Prey–Predator System Incorporating Constant Prey Refuge Through Provision of Alternative Food to Predators: A Theoretical Study.Kunal Chakraborty & Sankha Subhra Das - 2014 - Acta Biotheoretica 62 (2):183-205.
    We describe a prey–predator system incorporating constant prey refuge through provision of alternative food to predators. The proposed model deals with a problem of non-selective harvesting of a prey–predator system in which both the prey and the predator species obey logistic law of growth. The long-run sustainability of an exploited system is discussed through provision of alternative food to predators. We have analyzed the variability of the system in presence of constant prey refuge and examined the stabilizing effect on predator–prey (...)
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  16. Collected Papers (on various scientific topics), Volume XII.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This twelfth volume of Collected Papers includes 86 papers comprising 976 pages on Neutrosophics Theory and Applications, published between 2013-2021 in the international journal and book series “Neutrosophic Sets and Systems” by the author alone or in collaboration with the following 112 co-authors (alphabetically ordered) from 21 countries: Abdel Nasser H. Zaied, Muhammad Akram, Bobin Albert, S. A. Alblowi, S. Anitha, Guennoun Asmae, Assia Bakali, Ayman M. Manie, Abdul Sami Awan, Azeddine Elhassouny, Erick González-Caballero, D. Dafik, Mithun Datta, Arindam Dey, (...)
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  17. Data Science and Mass Media: Seeking a Hermeneutic Ethics of Information.Christine James - 2015 - Proceedings of the Society for Phenomenology and Media, Vol. 15, 2014, Pages 49-58 15 (2014):49-58.
    In recent years, the growing academic field called “Data Science” has made many promises. On closer inspection, relatively few of these promises have come to fruition. A critique of Data Science from the phenomenological tradition can take many forms. This paper addresses the promise of “participation” in Data Science, taking inspiration from Paul Majkut’s 2000 work in Glimpse, “Empathy’s Impostor: Interactivity and Intersubjectivity,” and some insights from Heidegger’s "The Question Concerning Technology." The description of Data Science provided in the scholarly (...)
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  18.  7
    Hegel and the Sciences, Boston Studies in the Philosophy of science, Vol. 64 Dordrecht: D. Reidel, 1984. R. S. Cohen.S. N. Balagangadhara - 1985 - Philosophica 35.
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  19. Pisʹma o russkom ėkzistent︠s︡ializme.N. K. Bonet︠s︡kai︠a︡ - 2021 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  20. Filosofii︠a︡ i metodologii︠a︡ nauki: materialy vserossiĭskoĭ konferent︠s︡ii, Ulʹi︠a︡novsk, 15-17 ii︠u︡ni︠a︡ 2011.N. G. Baranet︠s︡ & A. B. Verevkin (eds.) - 2011 - Ulʹi︠a︡novsk: Izdatelʹ Kachalin Aleksandr Vasilʹevich.
     
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  21. Nravstvennyĭ postupok i ego ot︠s︡enka.Grigoriĭ Nikolaevich Gumnit︠s︡kiĭ - 1978 - Moskva: Znanie.
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  22. (1 other version)The "Unhappy Consciousness" And Conscious Unhappiness: On Adorno's Critique Of Hegel And The Idea Of A Hegelian Critique Of Adorno.S. Jarvis - 1994 - Bulletin of the Hegel Society of Great Britain 29:71-88.
     
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  23.  14
    Chapter six. Philosopher as parrhe¯siaste¯s.S. Sara Monoson - 2000 - In Susan Sara Monoson, Plato’s Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton University Press. pp. 154-180.
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  24. Maẓāhir al-fikr al-ʻaqlānī fī al-thaqāfah al-Maghāribīyah al-qadīmah: dirāsah fī tārīkh al-ʻulūm al-ṣūrīyah wa-taṭbīqātihā.Bin Mīs & ʻAbd al-Salām - 2005 - Rabat: Editions IDGL.
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  25.  9
    Moralʹ i politika v kontekste dukhovnykh i intellektualʹnykh tradit︠s︡iĭ: Monografii︠a︡.S. A. Nizhnikov - 2015 - Moskva: Infra-M.
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  26.  7
    Frazeosemanticheskoe pole "Trudovai︠a︡ dei︠a︡telʹnostʹ cheloveka" kak semanticheskiĭ klass frazeologicheskoĭ sistemy: na materiale sovremennogo frant︠s︡uzskogo i︠a︡zyka: monografii︠a︡.S. B. Okhapkina - 2009 - I︠a︡roslavlʹ: I︠A︡roslavskiĭ gos. pedagogicheskiĭ universitet im. K.D. Ushinskogo.
    Монография предназначена студентам старших курсов высших учебных заведений факультета иностранных языков, аспирантам и преподавателям.
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  27.  12
    Ḥāshīyat al-ʻAllāmah al-Ṣabbān ʻalá sharḥ al-ʻAllāmah al-Mullawī ʻalá al-Sullam al-munuwraq fī ʻilm al-manṭiq.Muḥammad ibn ʻAlī Ṣabbān - 2015 - al-Qāhirah: Dār al-Baṣāʼir. Edited by Aḥmad ibn ʻAbd al-Fattāḥ Mullawī.
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  28.  20
    Conrad's Reply to Kierkegaard.Jerry S. Clegg - 1988 - Philosophy and Literature 12 (2):280-289.
    In lieu of an abstract, here is a brief excerpt of the content:CONRAD'S REPLY TO KIERKEGAARD by Jerry S. Clegg Varied answers to a fixed question have often guided interpretations of Conrad's novella, Heart ofDarkness. Who, that question has been, was Conrad's model for the enigmatic colonial official he calls Kurtz? Hannah Arendt has speculated that it was Carl Peters, an early explorer of east Africa.1 Norman Sherry has picked Arthur Hodister, a Belgian officer, as his candidate.2 Ian Watt has (...)
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  29.  28
    A Symmetric Form of Godel's Theorem.S. C. Kleene - 1951 - Journal of Symbolic Logic 16 (2):147-147.
  30.  9
    Doverie k znanii︠u︡ v uslovii︠a︡kh sot︠s︡ialʹnoĭ turbulentnosti: riski, ui︠a︡zvimosti, vyzovy bezopasnosti: monografii︠a︡.S. A. Kravchenko (ed.) - 2018 - Moskva: Izdatelʹstvo "MGIMO-Universitet".
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  31.  7
    Hē proslēpsē tou Nitse stēn Hellada: "Technē" kai "Dionysos", Vlastos kai Kazantzakēs.Dēmētrēs N. Lamprellēs - 2018 - Athēna: Ekdoseis Papazēsē.
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  32.  28
    The Sinister Shepherd: A Translation of Girolamo Fracastoro's Syphilidis sive de Morbo Gallico Libri TresWilliam van Wyck.S. Larkey - 1935 - Isis 23 (2):454-455.
  33.  8
    Naqdī bar dīnʹpizhūhī-i falsafah-i muʻāṣir: naqdī-i Qurʹānī bar dānish-i hirminūtīk va plūrālīsm-i dīnī va qabz̤ va basṭ va..Muḥammad Ṣādiqī - 2007 - Tihrān: Intishārāt-i Umīd-i Fardā. Edited by Muḥammad Mujtahid Shabistarī, ʻAbd al-Karīm Surūsh & Sayyid ʻAlī Sādātī.
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  34. A New View of Sri Sankara's Refutations of the Vaisesika, Bauddha and Sarikhya Schools and Its Implications.S. Sankaranarayanan - 1997 - In V. Venkatachalam, Śaṅkarācārya: the ship of enlightenment. New Delhi: Sahitya Akademi. pp. 24.
     
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  35. Ik̲h̲lāq o ādāb-i ṣūfiyah.Z̤ahīr Aḥmad Ṣiddīqī - 2010 - Lāhaur: al-Vaqār Pablī Keshanz.
    On ethics with special reference to Sufism.
     
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  36. Filosofskie problemy nauchno-tekhnicheskoĭ revoli︠u︡t︠s︡ii.S. N. Smirnov - 1980 - Moskva: Znanie.
     
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  37. Transitions to Capitalism in Early Modern Europe. By Robert S. Duplessis.S. Stan - 2000 - The European Legacy 5 (5):757-758.
     
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  38.  37
    “Safe” and “cleverer” answers(phaedo, 100b sqq.) In Plato's discussion of participation and immortality.S. J. Leo Sweeney - 1977 - Southern Journal of Philosophy 15 (2):239-251.
  39. N.A. Berdi︠a︡ev i sovremennostʹ: materialy nauchnoĭ konferent︠s︡ii, Ulan-Udė, 15 apreli︠a︡ 2009 g.D. Sh T︠S︡yrendorzhieva (ed.) - 2009 - Ulan-Udė: Izdatelʹstvo Buri︠a︡tskogo gosuniversiteta.
     
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  40.  8
    Prostranstvo i vremi︠a︡ kak fundametalʹnye osnovanii︠a︡ funkt︠s︡ionirovanii︠a︡ prirodnykh prot︠s︡essov i chelovecheskoĭ subʺektivnosti.S. Sh Uskeev - 1996 - Ulan-Udė: T︠S︡entr osvoenii︠a︡ vremeni zhiznennogo rosta.
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  41.  7
    Modernity and the Economics of Gift and Charity: On Ivan Illich's Critique of Abstract Philanthropy.S. Ravenscroft - 2016 - Telos: Critical Theory of the Contemporary 2016 (174):149-170.
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  42.  12
    ʻAbd al-Raḥmān Badwī: rāʼidan lil-falsafah fī al-fikr al-ʻArabī al-muʻāṣir.Muḥammad Fāḍil ʻAbbās - 2013 - Bayrūt, Lubnān: Dār al-Rawāfid al-Thaqāfīyah--Nāshirūn.
    Badawī, ʻAbd al-Raḥmān, 1917-2002; criticism and interpretation.
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  43. Le seretada wişeke nebû: lêkolîneweyek sebaret felsefey Arser Şopinhawer.Diłşad Ḧamîd Derwêş - 2019 - Silêmanî [Kurdistan, Iraq]: Nawendî Roşinbîrîy R̄ehend.
     
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  44. Looking deeply: Vivekacūḍāmaṇi of Śrī Śaṅkarācārya. Śaṅkarācārya - 2021 - Boston, MA: Ramakrishna Vedanta Society of Massachusetts. Edited by Tyagananda.
     
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  45. Pañcīkaraṇam: Sureśvarācāryakr̥tavārtika, Nārāyaṇakr̥tavārtikābharaṇa, Ānandagirikr̥tavivaraṇa, Rāmatīrthakr̥tatattvacandrikā, Śāntyānandakr̥ta-Advaitāgamahr̥daya, Gaṅgādharakr̥tapañcīkaraṇa-candrikā-iti ṭīkāṣaṭkasamalaṅkr̥tam: mūlasya pañcaṭīkānāñca Hindībhāshānuvādavibhūṣitam. Śaṅkarācārya - 1983 - Vārāṇasī, Bhārata: Caukhambhā Saṃskr̥ta Saṃsthāna. Edited by Sureśvarācārya & Kāmeśvaranātha Miśra.
     
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  46. Yogatārāvalī: Bhāvaprakāśa-Śāṅkarī-nāmikayā Saṃskr̥ta-Hindīvyākhyayā vibhūṣitā. Śaṅkarācārya - 1982 - Vārāṇasī: Vārāṇaseya Saṃskr̥ta Saṃsthāna. Edited by Dayananda & Veṅkaṭanātha.
     
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  47. Darśanāntara ke pariprekṣya meṃ Śuddhādvaitavedāntasamīkṣā.Avadhānārāyaṇa Śarmā - 2013 - Darabhaṅgā, Bihāraḥ: Kāmeśvarasiṃhadarabhaṅgāsaṃskr̥taviśvavidyālayaḥ.
    Study of Suddhadvaita philosophy with reference to other system of Hindu philosophy.
     
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  48.  13
    The dialectic of knowledge and reality in Indain [i.e. Indian] philosophy: Kundakunda, Nāgārjuna, Gauḍapāda, and Śaṅkara.S. M. Shaha - 1987 - Delhi, India: Eastern Book Linkers.
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  49. " The human predicament" between" homeless" and" hometown"-Plato's cave interpreted by JN Findlay as a symbolic figure representing the tangled web of the human condition.S. D. Spinelli - 2001 - Rivista di Filosofia Neo-Scolastica 93 (3):457-481.
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  50. al-Usus al-manṭiqīyah lil-istiqrāʼ: dirāsah jadīdah lil-istiqrāʼ tastahdif iktishāf al-asās al-manṭiqi al-mushtarak lil-ʻulūm al-ṭabīʻīyah wa-lil-īmān bi-Allāh.Muḥammad Bāqir Ṣadr - 1990 - Bayrūt, Lubnān: Dār al-Taʻāruf lil-Maṭbūʻāt.
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